He calls to each of us, ‘Come unto Me, and I will give you rest.’ What can we reply but, ‘I come; let me never wander from Thee’? He said that even God would not make Antonio’s violins without Antonio. ', To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, John Gill's Exposition of the Whole Bible, Even from the days of your fathers ye are gone away from mine ordinances, Return unto me, and I will return unto you, saith the Lord of hosts, Even from the days of your fathers, ye are gone away from mine ordinances, Alexander MacLaren's Expositions of Holy Scripture, Matthew Poole's English Annotations on the Holy Bible, ""How should we return?" Malachi, Malachias, Malache or Mal'achi (/ ˈ m æ l ə k aɪ / (); Hebrew: מַלְאָכִי ‎ ‎, Modern: Malaḵi, Tiberian: Malʾāḵī, "Messenger", see malakh) was the traditional writer of the Book of Malachi, the last book of the Neviim (prophets) section in the Hebrew Bible.No allusion is made to him by Ezra, however, and he does not directly mention the restoration of the temple. "The Adam Clarke Commentary". Does not the love of God to us call loudly for our love in return? 6 “I the Lord do not change. II. From Israel"s early history the people had deviated from the straight path that Yahweh had prescribed for them to walk in the Mosaic Covenant. Even from the days of your fathers - Back to those days and from them ye are gone away from My ordinances. All our moments and opportunities are His: and He commands us to redeem the time. what need have we of repentance or conversion, or of such an exhortation to it? 4. “I tremble for my country (said Thomas Jefferson) when I remember that God is just.” Nine hundred million dollars spent in one year for intoxicating liquors; five and a half millions for missions (not church-support) at home and abroad--that is, one hundred and sixty-four to one. Yet you rob me. God notices what returns our hearts make to the calls of his word. Observe--. A few plain particulars may be specified of what we cannot withhold from God without this guilt. He reveals Himself as God our Saviour. We have gone away from His truth. How well do Christians really know and understand the Bible, particularly the OldTestament? 2. ), I. Jehovah’s entreaty. ], "They were like the stereotypical husband who has failed to recognize that his relationship with his wife has deteriorated." If men had the fear of God before their eyes they would never sin against Him. Thus, these people can tithe only money, which is not covered in theMosaic law. For God is called the Lord of hosts, quod ille numine suo et nomine terreat terras, temperet tempera, exercitusque tam superiores quam inferiores gubernet, to show that he hath all power in his hand, and doth whatsoever he pleaseth in heaven and earth (Alsted). Answer: In the book of Malachi, Israel was charged with the offense of robbing God. If there is no just God to requite me, whom is there to fear? 2. Alexander MacLaren's Expositions of Holy Scripture. The spirit is conscious of possessing its true and eternal rest. Apparently, the Israelites had thesetwo afflictions. This should affect them deeply. A Divine complaint against sinners. Gordon.). Again, it is the sons of Jacob. "rather than, "What can I do for the church?" How shall they that are astray be brought home? And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of yourground; neither shall your vine cast its fruit before the time in the field, says Yahweh ofhosts. Socinianism deprives Him of the glory of the Divinity of His Son. But here in the text is another kind of robbery, which does sound strangely; of which many may be guilty, and little think of it. Non hoc nuper facitis: nec semel ut erroris mereamini veniam: sed haereditariam habetis impietatem, &c., as Jerome paraphraseth this text. Because it is a preparation for eternity; it is labour in the interest and for the well-being of an immortal soul, and our homage is a debt, a sacred, serious, solemn debt we owe to the Divinity. BibliographyBenson, Joseph. We have departed from Him in will, having reared up puny inclinations and fleeting passions against His calm and eternal purpose, and so bringing about the shock of a collision as destructive to us as when a torpedo-boat crashes in the dark against a battleship, and, cut in two, sinks. Can this not be done moretoday? But ye said, Wherein shall we return? In pleasure He must be “the spring of all our joys, the life of our delights,” and then we shall take no harm whatever pleasure we engage in. Many appear to think that if they do not rob men, there needs not much care about what is specially and directly due to God. Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. “Ye said, wherein shall we return?” It is not a serious question, but a cavil. Commentary on Malachi 3:7-12 (Read Malachi 3:7-12) The men of that generation turned away from God, they had not kept his ordinances. חקי (hoqi), My statutes (3:7). The exhortation. What has the modern-day Christian concept of tithes replaced? Some of us have learned only too well to raise questions about the method of salvation instead of accepting it, and to dabble in theology instead of making sure work of return. The cause is sin. Its opaque strength and power demands respect, mesmerizing the viewer. One is engaged in a factory, one in a machine-shop, one in an office, one on a farm, one is at school. With the heart we lay fast hold on God as the Father and the Saviour. Ye are gone away; are turned away by the examples and by the corrupt doctrines of your fathers and false teachers; yea, you have voluntarily and of choice gone away. After the captivity they do antiquum obtinere, and are found guilty here of various omissions and commissions, calling for "a just recompence of reward," Hebrews 2:2. Malachi 3:7 “From the days of your fathers you have turned aside from My statutes and have not kept them. In the sphere of religion, what robbery of God there is in taking from Him His Sabbaths--taking them from religion, and giving them to pleasure and business. Hence they stand upon their slippers, and none must say, Black is their eye. 2. Why will God return to us only in the way of our return to him? Lesson 8: Robbing God (Malachi 3:7-12) Related Media [A gavel bangs several times.] https:https://www.studylight.org/commentaries/geb/malachi-3.html. II. We know that God has told us how His blessing is to be obtained. ), Is it probable? What do Malachi’s questions in verse 2 mean? and have not kept them, but transgressed them by observing the traditions of men, Matthew 15:3 so it is an instance of the patience and forbearance of God, that they were not as yet consumed; and of his grace and goodness, that he should address them as follows: Return unto me, and I will return unto you, saith the Lord of hosts; this message was carried to them by John the Baptist, the forerunner of Christ, and by Christ himself, who both preached the doctrine of repentance to this people, Matthew 3:2. It suited the stout and stubborn genius of this people, who would not yield to anything that might infer their guilt. And when that is done the basis on which love rests is gone also. Also, Christians cannot always distinguish between personal needs and personal wants.Again, we have replacement theology. The year is completed, and ye have brought all the produce into the storehouses; but thereshall be the plunder thereof in its house: return now on this behalf, saith the Lord Almighty. The truth has a wide application. A Divine invitation to sinners. Money that is spent on elaborate buildings could be used to assist in the workof missionaries at home or abroad. (W. Osborne Lilley.). Zechariah 1:3. Will a man insult God? Jehovah’s promise. Return to me, and I will return to you,” says the Lord Almighty. It lies against the man who is living without personal, decided, spiritual religion, whose heart is not yet converted to God. The purpose of this study is to examine what the passage Malachi 3: 7-12 says to the reader. There is no mention of tithes for those whodid not produce anything. And it is not true courage that leads him to do that; it is foolhardiness, with emphasis on the first syllable of the word. It may be, that there shall be no general habitual sense and acknowledgment of His sovereign claims; no feeling that all does so belong. Can he be so disingenuous? "Commentary on Malachi 3:7". Men set up a false happiness in their carnal estate. ), Well, there can be no doubt that man will do some very daring deeds. Never. But how are we gone away? All robbery of God proceeds from our failure to acknowledge the one great fact of God’s sovereignty. Harling. In religion, in morals, in everything concerning man, it is in the season of calm, and amid the quietude of apparent prosperity, that the foot is readiest to slip. Now families professing godliness are prayerless, and there is a weariness of ordinances. For the benefit of both sorts of answerers, God's wisdom has condescended to point out, by what follows in the prophet, the right course to be pursued. (Malachi 3:8) ... Leon Morris cites examples where hate clearly seems to mean something like "loved less" (Genesis 29:31-33, Deuteronomy 21:15, Matthew 6:24, Luke 14:26, John 12:25). 2. The Israelites had strayed far from thecommandments of God. Among other things, this wouldlikely cause an increase in foreign trade, thus further increasing the prosperity of thepeople. 3. An unconverted man robs God of his time. "", "They were like the stereotypical husband who has failed to recognize that his relationship with his wife has deteriorated. "Commentary on Malachi 3:7". Consider wherein God is robbed by His people. There should be conscientious care to form a right honest judgment of what is due, of what belongs to God. A.). The Prophet expands more fully what he had referred to — that it was a wonder that the Jews had not perished, because they had never ceased to provoke God against themselves. You left My Decrees, nor regarded My Laws from the times of your fathers. Since tithes and offerings are decreed in the Mosaic law, should not otheraspects of the law be included in Christian practice? 3. He then exhorts then to repentance, and kindly addresses them, and declares that he would be propitious and reconcilable to them, if they repented.
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