Jeremiah 13:23 Parallel Verses [⇓ See commentary ⇓] Jeremiah 13:23, NIV: "Can an Ethiopian change his skin or a leopard its spots?Neither can you do good who are accustomed to doing evil." then may ye also do good, that are accustomed to do evil, God was not just talking to the nation of Judah, God was talking to US! This paper examines the meaning and importance of Jeremiah 13:23 critically. 13 Thus saith the Lord unto me, Go and get thee a linen girdle, and put it upon thy loins, and put it not in water. II. It is the tension between 2. Juvenal. Article Images Copyright © 2020 Getty Images unless otherwise indicated. Yoma, fol. Can the Ethiopian change his skin, or the leopard his spots? KJV: King James Version . The completion in a perfectly renewed creation. Commentary on Jeremiah 23:9-22 (Read Jeremiah 23:9-22 ) The false prophets of Samaria had deluded the Israelites into idolatries; yet the Lord considered the false prophets of Jerusalem as guilty of more horrible wickedness, by which the people were made bold in sin. Nat. KING JAMES VERSION (KJV) About this Quote. 9. p. 150, 151. Jeremiah 13:23: A Natural Impossibility: D. Young : Jeremiah 13:23: An Awful Condition Indeed: S. Conway : Jeremiah 13:23: An Impossibility Made Possible: Alexander Maclaren: Jeremiah 13:23: Custom in Sin Exceeding Dangerous: T. Herren, D. D. Jeremiah 13:23: Effects of Habit: Jeremiah 13:23: Evil Habits a Great Difficulty to Reformation of Life: Homilist: Jeremiah 13:23 Jeremiah 13:23 Can the Ethiopian change his skin, or the leopard his spots? saith the LORD." The unchangeableness of character, especially of faults. In this verse we are reminded that, those who are used to being bad cannot readily change their behavior as they are accustomed to bahaving badly. Jeremiah had maintained in Jeremiah 13:23 the incorrigibility of the people. Can the Ethiopian change his skin, or the leopard his spots? Jeremiah 13-23 King James Version (KJV). &c.] Or, "the Cushite"; either, as the Arabic version, the "Abyssine", the inhabitant of the eastern Ethiopia; properly an Ethiopian, as the Septuagint and Vulgate Latin versions render it; or, the "Chusean Arabian"; the inhabitant of Arabia Chusea, which was nearer Judea than the other Ethiopia, and better known, and which were of a dark complexion. (q) Hierozoic. ASV. From the conclusion of Jeremiah 13:27 it is seen, that he understands this only of the Israel of the present. Anonymous. then may ye … Jeremiah 13:23 "Can the Ethiopian change his skin, or the leopard his spots? We'll send you an email with steps on how to reset your password. JEREMIAH 13:23. So, here’s the first part of Jeremiah’s symbolic activity. The metaphors used in this text fitly express the state and condition of men by nature; they are like the Ethiopian or blackamoor; very black, both with original and actual sin; very guilty, and very uncomely; and their blackness is natural to them; they have it from their parents, and by birth; it is with them from their infancy, and youth upwards; and very hard and difficult to be removed; it cannot be washed off by ceremonial ablutions, moral duties, evangelical ordinances, or outward humiliations; yea, it is impossible to be removed but by the grace of God and blood of Christ. 13:15) and the inability to change of Jer. (i) Yoma, c. 3. sect 7. Jeremiah 13:23. But here an inhabitant of the latter, that is, of Ethiopia properly so called, seems evidently to be meant, the people of that country, which lay south of Egypt, … The Linen Loincloth. Commentary on Jeremiah 13:12-17 (Read Jeremiah 13:12-17 ) As the bottle was fitted to hold the wine, so the sins of the people made them vessels of wrath, fitted for the judgments of God; with which they should be filled till they caused each other's destruction. In the future, though far distant, he sets forth in prospect the purification of the people, comp. then may ye also do good, that are accustomed to do evil. Hist. (r) "liventee maculas suas", Junius & Tremellius. To suppose this, would be to contradict the whole tenor of his writings, and to render insignificant and absurd all his invitations to … KJ21. 20 Lift up your eyes, and behold them that come from the north: where is the flock that was given thee, thy beautiful flock? Chapter 34). A negative answer is required for both of these questions; and the meaning is simply that it is too late for Israel to change her ways. ((n) Phaleg. In this verse we are reminded that, those who are used to being bad cannot readily change their behavior as they are accustomed to bahaving badly. The great hope for individual renewal. Jeremiah 13:24. Compiled & Edited by BST & Crosswalk Staff, California - Do Not Sell My Personal Information.

jeremiah 13:23 meaning

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